The THE ROLE OF DU’AT (ISLAMIC PROPAGATORS) IN PREEVENTING VIOLENT EXTREMISM AND TERRORISM IN NIGERIA

Abstract

The fast increase of violence in Nigeria necessitates the need for critical analysis in order to provide solutions. This study explains the role Du’at (Islamic propagators) play in alleviating terrorism and violence. It expounds on the dangers of terrorism and its causes. The study employed qualitative analysis where literary sources are used from print and e-materials; furthermore, the work explains the literal and technical meaning of terrorism as well as the Du’at. The effects of terrorism were also surveyed and solutions were proposed. Some Du’at play key role in perpetuating violence either mischievously or unintentionally through the use of unguarded expressions that may be misconstrued by the masses. The paper therefore, highlights the role played by some Du’at either in disseminating the violence and terrorism or combating and eradicating it among Ummah. It finds that, the rise of terrorism in many societies is one phenomenon which not only poses danger and threat to the people’s lives and security, but has also reached a state where terror reigns and solutions have even become more difficult to achieve. It concluded that, the role of knowledge and education in combating and prevention of terrorism should be emphasized. Du’at should interact directly with the youth, so as to straighten and correct the misinterpretation and misunderstanding of religious teachings. There is also the need for collaboration between Du’at and developmental organizations to assist in disseminating the campaign for peace, equality and unity among people. Furthermore, there is need to enlighten people on the need to eschew violence, terrorism and other social vices. The Islamic scholars (Ulama) on the other hand should regulate and stipulate the conditions for delivering religious verdict (Fatwa), and when using dialogue as a means of reaching better understanding and living together, one should address all the dimensions of the person, and not only religious dimension.