000			02006nam a22003377i 4500
003			UNISSA
005			20250701094739.0
008			250701b |||||||| |||| 00| 0 may d
020			_a9789832565932 (paperback)
020			_a9832565936 (paperback)
040			_aUNISSA _beng _cUNISSA _erda
050			_aBP188 _bW34
100			_aWahiduddin Khan, _eauthor
245			_aPembaharuan ílmu-'ilmu Agama : _bpengantar untuk membentuk fiqh, tasawwuf, Ilmu kalam dan pengajaran pengajaran Islam / _cpengarang Wahiduddin Khan, penterjemah Arifin bin Ladari, penyunting Noraine Abu
264			_aKuala Lumpur : _bJasmin Enterprise, _c2004.
300			_aiii, 88 pages ; _c23 cm
336			_2rdacontent _atext
337			_2rdamedia _aunmediated
338			_2rdacarrier _avolume
500			_aIncludes verses from Qurán
500			_aIncludes verses from Hadith
504			_aIncludes bibliographical references
505			_aRENOVATION OF RELIGIOUS SCIENCES Indeed, renewing religion does not mean making additions to the religion of God, but its purpose is to cleanse the Divine religion of the dust that clings to it and present it in its original, pure and pure state. Indeed, the "dust" that clings to the Divine religion always comes from one type throughout time, namely the addition of humans to the religion of heaven. This addition initially came due to time factors, but with the passage of time it has become something that is sanctified so that it is considered part of the Divine religion, humans believe as if they believe in the revelation of heaven so that they make their priests and religious experts "as educators other than God", in accordance with the example of the Qur'an
650			_aIslamic renewal
650			_aReligious sciences _xIslam
650			_aIslamic theology _xPurification & reform.
650			_aIntellectual movements in Islam
700			_aArifin bin Ladari, _etranslator
700			_aNoraine Abu, _eeditor
942			_2lcc _n0 _cB-BX
999			_c41603 _d41603