000			02576aaa a2200253 i 4500
003			UNISSA
005			20250220142112.0
008			250220b |||||||| |||| 00| 0 may d
020			_a9832045002 (paperback)
040			_aUNISSA _beng _cUNISSA _erda
050			_aJC49 _bQ37
100			_aQaradawi, Yusuf _eauthor
245			_aFiqh daulah menurut perspektif Islam / _cDr. Qaradawi, Yusuf ; terjemahan Ustaz Haji Juanda Haji Jaya
246			_aمن فقة الدولية في الإسلام /
264			_bMaktabah al-Qardhawi, _c1998 _aSelangor :
300			_ax, 350 pages ; _c23 cm
336			_2rdacontent _atext
337			_2rdamedia _aunmediated
338			_2rdacarrier _avolume
500			_aIncludes index
505			_aFIQH DAULAH ACCORDING TO THE ISLAMIC PERSPECTIVE This is the debate about "FIQH AL-DAULAH ACCORDING TO THE ISLAMIC PERSPECTIVE", this Fiqh is very neglected by Muslims in recent times, Al-Imam Ibn al-Qayyim (8th century AH) complained about the stagnation of the Fuqaha' in his time until they were forced by the rulers of their time to reform the "Political Law" which was separated from the Sharia. Those who are stagnant from among these jurisprudents continue to leave successors in our time, they live in the 15th century but they think with the wisdom of scholars who have been dead for centuries. It is possible that almost all forms of life that existed in the era of the scholars have changed. This happens because of differences in circumstances and events and changing moods in most situations. This book is an expression of Fiqh al-Daulah According to the Islamic Perspective: What is the position? What is the law to enforce it? What ma'alim (main guidance/characteristic) is special for him? What is his habit? Is it a modern country committed to Islam or is it a monastic religious theocracy? How do we reject the view of those who claim that it is a religious country that rules by divine right? What are his views and attitudes towards the number of streams, democracy, women and non-Muslims? Is it possible for any Muslim community to share in the government of a secular country? Up to various sensitive and important problems. I hope that with the explanation from this book, we have given some insight into this big problem, we have dismissed some of the doubts (misunderstandings) that have been raised and we have clarified the middle view between those who are stagnant and those who reject Islam.
700			_a Juanda Haji Jaya, _dHaji _etranslator
942			_cKWP _2lcc
999			_c40530 _d40530