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008			220201s2022 ne sb 001 0 eng d
010			_a 2021058287
020			_a9789004506251 _q(electronic book)
020			_a9789004506244 _q(print)
024	7		_a10.1163/9789004506251 _2DOI
040			_aNL-LeKB _cNL-LeKB _erda
050	0	0	_aPJ6696
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072		7	_aLAN _x009000 _2bisacsh
082	0	0	_a492.7/5 _223/eng/20211209
100	1		_aPutten, Marijn van, _eauthor.
245	1	0	_aQuranic Arabic : _bFrom its Hijazi Origins to its Classical Reading Traditions / _cMarijn van Putten.
246	3		_aFrom its Hijazi Origins to its Classical Reading Traditions
264		1	_aLeiden; _aBoston : _bBrill, _c2022.
300			_a1 online resource.
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _2rdacarrier
490	1		_aStudies in Semitic Languages and Linguistics ; _v106
504			_aIncludes bibliographical references and index.
505	0		_aPreface and Acknowledgements -- Transcription -- Abbreviations -- Sigla -- 1 Introduction -- 1.1 Previous Scholarship -- 1.2 The Uthmanic Text Type and the Quranic Consonantal Text -- 1.3 Overview -- 2 What Is the ʕarabiyyah ? -- 2.1 Introduction -- 2.2 The Linguistic Variation in the ʕarabiyyah -- 2.3 Where Is Classical Arabic? -- 2.4 Prescriptivism of the Grammarians -- 2.5 Conclusion -- 3 Classical Arabic and the Reading Traditions -- 3.1 Introduction -- 3.2 Reading or Recitation? -- 3.3 Lack of Regular Sound Change -- 3.4 The Readings Are Not Dialects -- 3.5 Readers Usually Agree on the Hijazi Form -- 3.6 The Readings Are Intentionally Artificial -- 3.7 The Choices of the Canonical Readers -- 3.8 Conclusion -- 4 The Quranic Consonantal Text: Morphology -- 4.1 Introduction -- 4.2 The ʔalla- Base Relative Pronoun -- 4.3 The Distal Demonstrative Expansion with -l(i)- in ḏālika , tilka and hunālika -- 4.4 The Plural Demonstratives (hāʔulāʔi/(hāʔulā; ʔulāʔika/ʔulāka -- 4.5 Proximal Deictics with Mandatory hā- Prefix -- 4.6 Feminine Proximal Deictic hāḏih -- 4.7 Loss of Barth-Ginsberg Alternation -- 4.8 Uninflected halumma -- 4.9 Imperatives and Apocopates of II = III Verbs Have the Shape vCCvC Rather Than (v)CvCC -- 4.10 Mā ḥiǧāziyyah -- 4.11 The Morphosyntax of kāla -- 4.12 The Presentative hāʔum -- 4.13 The Use of Zawǧ as 'Wife' -- 4.14 Alternations between G- and C-stems -- 4.15 Morphological Isoglosses Not Recognized by the Grammarians -- 4.16 Questionable Morphological Isoglosses -- 4.17 The Quran Is Morphologically Hijazi -- 5 The Quranic Consonantal Text: Phonology -- 5.1 Introduction -- 5.2 The Loss of the *ʔ -- 5.3 Development of the Phoneme ō -- 5.4 Lack of Cyī > Cī -- 5.5 Passive of Hollow Verbs -- 5.6 Retention of ṣirāṭ -- 5.7 Lack of Syncopation of *u and *i -- 5.8 Development of the Phoneme Ē -- 5.9 Hollow Root ʔimālah -- 5.10 Major Assimilation in Gt-stems. -- 5.11 *raʔaya, *naʔaya > rāʔa, nāʔa -- 5.12 Lexical Isoglosses -- 5.13 Phonetic Isoglosses Not Recognized by the Grammarians -- 5.14 The Quran Is Phonologically Hijazi -- 5.15 Conclusion -- 6 Classicized Hijazi: Imposition of the Hamzah -- 6.1 Introduction -- 6.2 Pseudocorrect Hamzah -- 6.3 Hamzah among the Quranic Readers -- 6.4 Pseudocorrect Presence of Hamzah -- 6.5 Failure to Insert Hamzah -- 6.6 Conclusion -- 7 Classicized Hijazi: Final Short Vowels and tanwīn -- 7.1 Lack of Final Short Vowels in the Reading Traditions -- 7.2 Was ʔabū ʕamr's Reading an ʔiʕrāb-less Reading? -- 7.3 A Phonetic Rule That Requires Absence of Full ʔiʕrāb -- 7.4 Conclusion -- 8 From Hijazi Beginnings to Classical Arabic. -- 8.1 The Prophet's Career -- 8.2 The Uthmanic Recension (ca. 30 AH /650 CE ) -- 8.3 The Era of the Readers (ca. 40 AH -250 AH ) -- 8.4 Crystallization of Classical Arabic (ca. 250-350 AH ) -- 8.5 Conclusion -- Appendix A: Notes on Orthography, Phonology and Morphology of the Quranic Consonantal Text -- Appendix B: Orthographic Comparison -- Bibliography -- Index.
520			_aWhat was the language of the Quran like, and how do we know? Today, the Quran is recited in ten different reading traditions, whose linguistic details are mutually incompatible. This work uncovers the earliest linguistic layer of the Quran. It demonstrates that the text was composed in the Hijazi vernacular dialect, and that in the centuries that followed different reciters started to classicize the text to a new linguistic ideal, the ideal of the ʿarabiyyah . This study combines data from ancient Quranic manuscripts, the medieval Arabic grammarians and ample data from the Quranic reading traditions to arrive at new insights into the linguistic history of Quranic Arabic.
588			_aDescription based on print version record.
650		0	_aArabic language _xGrammar.
776	0	8	_iPrint version: _tQuranic Arabic : From its Hijazi Origins to its Classical Reading Traditions. _dLeiden ; Boston : Brill, 2022 _z9789004506244 _w(DLC) 2021058286 _w(OCoLC)1288424288
830		0	_aStudies in Semitic Languages and Linguistics ; _v106.
856	4		_zDOI: _uhttp://dx.doi.org/10.1163/9789004506251
999			_c38141 _d38141