http://e-ilami.unissa.edu.bn:8080/jspui/handle/123456789/2175 2019-12-03T18:03:59Z 2019-12-03T18:03:59Z Dayangku Seriwanani Pengiran Ismail http://e-ilami.unissa.edu.bn:8080/jspui/handle/123456789/2936 2019-10-21T01:53:47Z 2007-01-01T00:00:00Z

Title: خمس حكايات شعبية أسطورية من بروناي ترجمة ودراسة Authors: Dayangku Seriwanani Pengiran Ismail Abstract: Kajian Latihan Ilmiah ini bertajuk: "Lima Buah Cerita Rakyat Legenda Dari Brunei: Terjemahan dan Kajian". Kajian ini terdiri daripada pendahuluan, empat fasal dan penutup. Fasal pertama meliputi kajian tentang cerita rakyat dari segi difinisi, sumber, bahagiannya dan penterjemahan cerita rakyat. Fasal kedua meliputi kajian tentang cerita rakyat legenda dari Brunei. Fasal ketiga meliputi kajian tentang terjemahan cerita rakyat ke bahasa lain. Akhir seklai, fasal empat mengandungi terjamahan lima buah cerita rakyat legenda Brunei ke dalam Bahasa Arab. Di dalam penutup, pengkaji telah membuat beberapa kesimpulan, dapatan-dapatan serta saranan hasil daripada kajian ini.

2007-01-01T00:00:00Z Nur Muhammad Firdaus bin Abu Bakar http://e-ilami.unissa.edu.bn:8080/jspui/handle/123456789/1790 2019-10-24T00:03:20Z 2012-01-01T00:00:00Z

Title: الخلافة الاسلامية: عوامل سقوطها وآثارها على العالم الاسلامي Authors: Nur Muhammad Firdaus bin Abu Bakar Abstract: Islamic caliphate can be defined as the system of rulers in Islamic law which is based on the replacement of the commander of a Muslim state which is ruled by the way of Islamic Shariah. The leader called as (Caliph), as successor to the Messenger of Allah (Prophet Muhammad) to take over the leadership of the Muslims and the Islamic state. There is currently no caliphate system as it was ended in year 1924 with the fall of the sultan of ottoman, and there wan no return to the system in any place so far and led the Muslims to differentiate. As a result, there was a movement of people from one country to another using the modern system secular, taken from European countries.

2012-01-01T00:00:00Z Fendi bin Yusuf http://e-ilami.unissa.edu.bn:8080/jspui/handle/123456789/1276 2019-10-09T01:35:57Z 2012-01-01T00:00:00Z

Title: عيوب النكاح في الفقه والقانون Authors: Fendi bin Yusuf Abstract: In this research, the writer has simplified that: in the case of defect in marriage within the Islamic Fiqh, which is agreed among the Fuqaha to annul the marriage is divided into three aspects. Firstly, the defects which are related solely to the man due to the truncated private part and impotent; secondly, the defect which is related solely to the women due to a growth within the private part which halts the process of intercourse between the spouses; and thirdly, defects which can be found from either of the spouses such as insanity and various diseases related to thereof. Within this research as well, it also mentioned about the defects within the modern world which have not been mentioned by the Fuqaha prior, for example AIDS and the HIV. Apart from that, the research also focuses on the comparative aspect between the Islamic Fiqh and Islamic Family Law Order, 1999 of Brunei Darussalam. The conclusion of this research is that, under the Islamic Family Law Order, 1999 of Brunei Darussalam has given the priority to the husband and wife in regards to annulling their marriage if either of them brought the matter before the Qadi and able to adduce the defect from either of them, whether it is from the disease which was mentioned before by the Fuqaha or the disease within the modern world. And as for the dissolution which is cause by impotent, therefore the law within the Islamic Family Law Order, 1999 has taken the approach of the Fuqaha which is the man who has the impotent is given a chance within the time limit of one year for the Qadi to declare that he is nit impotent.

2012-01-01T00:00:00Z Zaim bin Ali http://e-ilami.unissa.edu.bn:8080/jspui/handle/123456789/1257 2019-10-09T01:49:40Z 2012-01-01T00:00:00Z

Title: المجاهرة بالفطر في نهار رمضان في الفقه الإسلامي والقانون البروناوي Authors: Zaim bin Ali Abstract: As we know, fasting during Ramadan was an obligation to all Muslims, those who refuses to do so, is committing a great sin, and if it is followed by flagrant breaking in public it is consider a greater sin, because he/she has committed sin (ma’siat) flagrantly. In Brunei Darussalam, eating or drinking in public during daytime of Ramadan is an offense in the Religious Council and Kadis Courts Act, Chapter 77, under section 173. The penalty is a fine of $500 dollars for first offense or $750 dollars for a second offense or $1000 dollars for third and subsequent offenses. One way to control this problem is to increase the fine or term of imprisonment on perpetrators. Source for this academic writing is by reading Islamic books (feqh), located in the library of Sultan Sharif Ali Islamic University and University of Brunei Darussalam, and also from books that available on the internet. This academic writing are filled with information obtained from field studies, by making group discussion with officials in the Syariah Prosecution Division and Religious Enforcement Division to determine the procedures and cases related to flagrant fast breaking in Brunei Darussalam. In addition, resources are also taken from the internet to obtain some information related to Islamic Jurisprudence perspective or according to law. The purpose of this paper is to describe the punishment for those who refuses to fast and explain the penalties for those flagrantly breaking in public according to Islamic Jurisprudence and law. This writing includes three chapters, first chapter is about fasting and month of Ramadan, second chapter is about openly fast breaking according to Islamic Scholars (fuqahā’) and third chapter is about openly fast breaking according to Brunei Law.

2012-01-01T00:00:00Z