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  <title>DSpace Collection:</title>
  <link rel="alternate" href="http://e-ilami.unissa.edu.bn:8080/jspui/handle/123456789/2151" />
  <subtitle />
  <id>http://e-ilami.unissa.edu.bn:8080/jspui/handle/123456789/2151</id>
  <updated>2019-11-16T04:32:19Z</updated>
  <dc:date>2019-11-16T04:32:19Z</dc:date>
  <entry>
    <title>نظرية العمران ودورها في تحقيق رؤية بروناي 2035م</title>
    <link rel="alternate" href="http://e-ilami.unissa.edu.bn:8080/jspui/handle/123456789/2198" />
    <author>
      <name>Md. Abdul Afiq Md. Sahari</name>
    </author>
    <id>http://e-ilami.unissa.edu.bn:8080/jspui/handle/123456789/2198</id>
    <updated>2019-10-09T12:53:29Z</updated>
    <published>2018-01-01T00:00:00Z</published>
    <summary type="text">Title: نظرية العمران ودورها في تحقيق رؤية بروناي 2035م
Authors: Md. Abdul Afiq Md. Sahari
Abstract: Umran theory is the development theory introduced by Islamic thinker Ibn Khaldun through the science of' ‘Umran which is described in detail in the “Muqaddimah” aiming to solve the problems faced by Muslims and Islamic countries for real development. This study will discuss the theory of ‘Umran, Brunei Nation, the Malay Islamic Monarchy philosophy, Zikir Nation and Brunei Vision 2035. This study aims to identify the ‘Umran theory as a balanced development reference, revealing the strengthening factors of the Malay Islamic Monarchy philosophy, Zikir Nation and success of Brunei Vision 2035. Researcher uses descriptive, analysis and chronology methods to achieve these objectives. Based on the results of the study, many factors are taken into account in the success of Brunei Vision 2035. This Vision requires an integrated development reference that is relevant to the Malay Islamic Monarchy philosophy and Zikir Nation to offset the development between spiritual and physical. The findings also found that moral guarantees strategy should be applied in Brunei Vision 2035's strategy to create courtesy to strengthen human resource by 2035.</summary>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>العلاقات الدولية في الإسلام مع دراسة خاصة للرسائل النبوية إلى الملوك والزعماء</title>
    <link rel="alternate" href="http://e-ilami.unissa.edu.bn:8080/jspui/handle/123456789/2195" />
    <author>
      <name>Lamin Manneh</name>
    </author>
    <id>http://e-ilami.unissa.edu.bn:8080/jspui/handle/123456789/2195</id>
    <updated>2019-10-09T02:15:05Z</updated>
    <published>2019-01-01T00:00:00Z</published>
    <summary type="text">Title: العلاقات الدولية في الإسلام مع دراسة خاصة للرسائل النبوية إلى الملوك والزعماء
Authors: Lamin Manneh
Abstract: This study aims to explore international relations in Islam, particularly regarding Prophet Muhammad's letters to kings and leader. The first aspect of this study addresses the definition of International Relations, its historical development, basic rules, and foundations of International Relations in Islam. The second aspect discusses the diplomatic relations when Prophet Muhammad (Peace Be Upon Him) was conducting dawah, diplomatic notes in Islam, and some of the significant forms of the Islamic nation's diplomatic connections in His era. Meanwhile, the third aspect focuses on the Prophet's letters to the kings and leaders, whereas the fourth aspect addresses an analytical study  on the letters. This study uses analytical method and produces significant findings, most notably that the messenger or da'i (preacher) needs to know the language of the target audience to ensure the discussions go well without the need for a translator. the messenger represents the Prophet in any matter related to conducting diplomatic relations, which also aims to conduct dawah to Islam. Apart from dawah to convert to Islam and abandoning the worship of religious statues and idols, the messenger also plays a role in preparing diplomatic notes and follows Allah's command. Looking at the Prophet's personality, He is a trustworthy person who is ready to conduct dawa, aided through revelations and mu'jizat (miracles). This study concludes with a set of key recommendations, most notably that a country must work to develop its diplomatic state system and achieve its goals. If the system becomes stronger, the possibilities of strengthening the country's influence will also increase in the regional and international state systems. Eventually, the country will be able to uphold its existence in the global political arena.</summary>
    <dc:date>2019-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>نظرية العمران: مفهومها وأسسها وسبل تنفيذها في بروناي دار السلام</title>
    <link rel="alternate" href="http://e-ilami.unissa.edu.bn:8080/jspui/handle/123456789/2187" />
    <author>
      <name>Nurul 'Ain Mohd Redzuan</name>
    </author>
    <id>http://e-ilami.unissa.edu.bn:8080/jspui/handle/123456789/2187</id>
    <updated>2019-10-09T00:57:03Z</updated>
    <published>2018-01-01T00:00:00Z</published>
    <summary type="text">Title: نظرية العمران: مفهومها وأسسها وسبل تنفيذها في بروناي دار السلام
Authors: Nurul 'Ain Mohd Redzuan
Abstract: Brunei Darussalam is an Islamic kingdom that uses a monarchy system from 1363 century during the first Sultanate of Brunei, Alak Betatar, who then converted to Islam and changed his name to Sultan Muhammad Shah. In 1967 century, Brunei Darussalam was then ruled by Sultan Haji Hassanal Bolkiah Mu'izaddin Waddaulah, the 29th Sultan of Brunei. This study tells the origin of Brunei Darussalam, understanding and fundamentals of Umran Theory and its way of implementation in Brunei Darussalam. Meanwhile, the purpose of this study is to highlight the Umran Theory brought by Islam and its implementation in Brunei Darussalam. Researcher uses descriptive, historical and analytical methods to achieve these objectives. Based on the study, it’s found that Morals and Religion cultivate mutual help, cooperation and unity. Morals and Religions form the basis of Umran Theory and will further strengthen the relationship between the people with the king in particular, and will further strengthen the philosophy of the Malay Monarchy of the Malay state and Zikir Nation and be able to realize the country's vision of 2035 in general, and being a balanced nation in all aspects of becoming a prosperous country.</summary>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>التوسعة السعودية الثالثة للحرم المكي الشريف تاريخياً وعمرانياً</title>
    <link rel="alternate" href="http://e-ilami.unissa.edu.bn:8080/jspui/handle/123456789/1551" />
    <author>
      <name>Amani Samang</name>
    </author>
    <id>http://e-ilami.unissa.edu.bn:8080/jspui/handle/123456789/1551</id>
    <updated>2019-10-09T00:08:53Z</updated>
    <published>2017-01-01T00:00:00Z</published>
    <summary type="text">Title: التوسعة السعودية الثالثة للحرم المكي الشريف تاريخياً وعمرانياً
Authors: Amani Samang
Abstract: All praise is due to Allah, Lord of all creation, and pray to His noble messenger, Muhammad (pbuh), the title of this research could be summarized as “Kingdom of Saudi Arabia Third Largest Project in Upgrading the Al- Haram Mosque, Mecca”. Starting with the first chapter of this research which focused on the stature and the importance of the holy city of Mecca, pointing to the most critical historical events that had occurred and recognition of its geographical location. Moreover, the reason that Allah specialized Mecca and placed it with an importance of honorary among all cities, it was due to the existence of the Grand Mosque. However, the existence of the Holy Mosque and what happened in the historic Quranic stories, all of which illustrated the clear view of how Allah protected Mecca from those who had a bad intention and wanted the destruction to end up being such a lesson for those who plan to do the same thing in the future. The governors assume the administration of Mecca according to a specific system and administration, started with the era before Islam, and then through Islam, until the Empire of Umayyah, Abbasiah, Ottoman and finally the Empire of the third Saudi Arabia. The second chapter was describing the way of the governors taking care of the Kaaba, and the holy mosque. It was from the era of the sahabah of prophet Muhammed (pbuh), followed by the Umayyah. It also touched on the most development by the successors of the Abbasiah Empire of the holy Mosque, explained the Ottoman part of the building and the architecture of the mosque, and their construction of the Ottoman gallery, which made extra point to the place with the addition to its construction. Not to forget, with the reference to its religious sanctity. Moving on to the third chapter which is the study of the kingdom of Saudi Arabia and how their rulers are concerned with the Holy Mosque, it started from the very beginning to the reign of King Abdul Aziz bin Abdul Rahman Al Saud, followed by his sons whom continued the journey for taking care of greatest Islamic areas. The fourth chapter happened in 1988 which is the year of the Holy Mosque was under the responsibility of King Fahd bin Abdul Aziz, who came after his brothers king Saud, Khalid and Feisal. It is followed by introduction about him, his background and the period of him as a king. It was also describing about the most important part which is His duties for the Holy Mosque. The side of the Holy Mosque and civilization was remarkable. This had attracted the newspapers and media, and he continued the duty honestly until he passed away. The journey of continuing the same duty after his death was furthered by his brother, Abdullah bin Abdul Aziz. The fifth chapter was providing a summary of his life and the period of him as a king. The development in upgrading the Holy Mosque during his period was great and he was honored personally to direct the supervision of the expansion, and the reflections of his directives is visible until today, under the royal patronage by his brother, king Salman bin Abdul Aziz, who is continuing the job after him. Need to say, the most huge part of the services resulting due to this blessing project, provided more details which showed the areas that worked out to accommodate the worshippers and visitors from both local and foreign pilgrims and also those who came to perform Umrah. This research has also highlighted the latest and modern facilities, guidance and services provided to the Holy Mosque, working on the efficiency of the place and achieving the requirements in order to serve the guests and the visitors. The researcher provided some recommendations at the end of this research, which became facts within the year of 2017.</summary>
    <dc:date>2017-01-01T00:00:00Z</dc:date>
  </entry>
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