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<title>Ph.D (FOU)</title>
<link href="https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/2181" rel="alternate"/>
<subtitle/>
<id>https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/2181</id>
<updated>2026-04-04T02:37:09Z</updated>
<dc:date>2026-04-04T02:37:09Z</dc:date>
<entry>
<title>الاتجاهات الفكرية في جمعية نهضة العلماء بإندونيسيا: دراسة تحليلية نقدية</title>
<link href="https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8847" rel="alternate"/>
<author>
<name>Ilham Dwitama Haeba</name>
</author>
<id>https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8847</id>
<updated>2025-12-04T16:35:09Z</updated>
<published>2025-01-01T00:00:00Z</published>
<summary type="text">الاتجاهات الفكرية في جمعية نهضة العلماء بإندونيسيا: دراسة تحليلية نقدية
Ilham Dwitama Haeba
This study focuses on the intellectual trends within Nahdlatul Ulama, the largest socio-religious organization in the world. The diversity within the organization is reflected in various intellectual streams that participate in discussions, particularly in Indonesia, and more broadly across the globe. The methodology of this study involves data collection and analysis from multiple sources, including qualitative document analysis, as well as conferences and seminars held by the organization. This study identifies three main intellectual streams within Nahdlatul Ulama. First, the liberal Islam stream, which advocates for a more contextual and inclusive interpretation of religion, emphasizing modern values such as pluralism and human rights. This stream often acts as an opposition to conservative views that emphasize tradition and the permanence of religious values considered central to Nahdlatul Ulama’s identity. Second, the Nusantara Islam stream, emphasizes local wisdom and the cultural values of Indonesia in understanding Islam. This stream seeks to adapt Islam to the diverse cultural and ethnic realities in Indonesia, demonstrating Nahdlatul Ulama's flexibility in dealing with diverse local contexts across the archipelago. Third, the conservative stream, adopts traditionalism and stresses the preservation of long-established Islamic values. This stream tends to maintain tradition and reject the influence of modern values seen as disrupting the authenticity of Islamic teachings. The research findings indicate that these three streams influence the future direction of Nahdlatul Ulama's movement, through intellectual conflicts that affect doctrinal, ethical, and social aspects. The study also identifies the challenges arising from intellectual competition within Nahdlatul Ulama, including the need to find a balance between innovation and tradition preservation, as well as external challenges from other groups and parties. The study emphasizes the importance of communication and dialogue between generations within Nahdlatul Ulama as efforts to address these challenges and strengthen unity amidst the diversity of ideas present.
</summary>
<dc:date>2025-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Pendekatan Dakwah dan Bimbingan Melalui Manhaj Al-Quran di Organisasi Kebajikan Negara Brunei Darussalam</title>
<link href="https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8640" rel="alternate"/>
<author>
<name>Seri Ramizah Binti Matussin</name>
</author>
<id>https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8640</id>
<updated>2025-10-21T16:36:33Z</updated>
<published>2023-01-01T00:00:00Z</published>
<summary type="text">Pendekatan Dakwah dan Bimbingan Melalui Manhaj Al-Quran di Organisasi Kebajikan Negara Brunei Darussalam
Seri Ramizah Binti Matussin
Recently, the social issue of juvenile delinquency has often been a topic of heated discussion among the society, therefore the relevant authorities need to identify the best approach to help with the rehabilitation of adolescents involved with such problems. The da’wah approach through manhaj al-Quran is seen as the best and comprehensive approach to handle juvenile delinquency. In Brunei Darussalam, the welfare organization responsible in dealing with juvenile delinquency is the Welfare Home Complex (KRK), Kampong Belimbing Subok. This study aims to examine the approach used by the supervisors in KRK in terms of the da’wah content and guidance carried out by them, to analyse the da’wah approach and guidance based on Surah al-Naḥl verse 125 being practiced by those supervisors and suggest improvements to the da’wah approach and guidance in light of Surah al-Naḥl verse 125. This study is qualitative research using a case study approach. It applies semi-structured interviews and content analysis as methods to collect the data. Data analysis for this study is carried out thematically and descriptively. The result of the study reveals that the content of da’wah and the guidance practiced by the supervisors in the KRK are more inclined towards the strengthening of belief, practicing religious worship and the development of moral through the subjects of Aqidah and Akhlak, Amali and al-Quran guidance. The findings of this study also reveal that the da’wah approach that has been practised by the supervisors in the KRK has principally been in line with the da’wah approach stated in Surah al-Naḥl verse 125, namely al-ḥikmah, al-mawʻiẓah al-ḥasanah, and al-mujādalah bi al-ḥusnā. However, this study also identifies that the existing content and approach currently implemented by the KRK supervisors are not comprehensive enough and still desperately needs to be improved. This study suggests three aspects that shall be improved in the da’wah approach and guidance through manhaj al-Quran in the KRK welfare organization, namely the aspects of content, the approach, and preparation of the supervisors. This study comes up with ideas and concepts worthy of consideration by the authorities in planning and molding the da’wah approach and guidance based on Surah al-Naḥl verse 125 and may serve as a point of reference for KRK and other welfare organizations in Brunei Darussalam.
</summary>
<dc:date>2023-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>صحيح الإمام البخاري بين الحافظين الدارقطني وابن حجر العسقلاني: دراسة تحليلية مقارنة</title>
<link href="https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/5051" rel="alternate"/>
<author>
<name>Muhammad Rishad Abdul Nasir</name>
</author>
<id>https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/5051</id>
<updated>2023-04-18T00:37:10Z</updated>
<published>2021-01-01T00:00:00Z</published>
<summary type="text">صحيح الإمام البخاري بين الحافظين الدارقطني وابن حجر العسقلاني: دراسة تحليلية مقارنة
Muhammad Rishad Abdul Nasir
This study explores the full authenticity of al-Bukhari's book, focusing on Darqutni and&#13;
Ibn Hajar's opinions. Al-Bukhari's book was deemed 'Sahih or authentic and therefore&#13;
accepted by the ummah as a hadith book of authentic contents. Despite this, Darqutni had&#13;
commented on the hadiths of Sahih al-Bukhari in his work, al-Ilzamat wa-al-Tatabbu'. As&#13;
a reaction to this, Ibn Hajar wrote Hadyu as-Sari Muqaddimah Fath al-Bari to respond&#13;
to Darqutni's about Sahih al-Bukhari. Darquitni was a prominent figure in the discipline&#13;
of hadith. Ibn Hajar was a master scholar of hadith. His expertise is evident in his&#13;
explanation of Sahih al-Bukhari. This study compared the criticisms of Darqutni to Ibn&#13;
Hajar's response to those criticisms, by using the hadiths and sayings of the Imams to reach&#13;
credible conclusions. This study used comparative, inductive, and analytical approaches to&#13;
examine the issues highlighted from the criticisms of Darqutni and the responses of Ibn&#13;
Hajar. The research findings found several factors, an important one: Darqutni brought&#13;
some other narrations for hadiths, which he considered to have 'illah. This finding&#13;
coincided with the condition of al-Bukhari's writings, which did not require a compilation&#13;
of all authentic hadiths. Instead, he only chose hadiths considered the most authentic and&#13;
thus left out many others. Finally, this study found that Darqutni tended to emphasise the&#13;
accuracy of hadiths. On the other hand, al-Bukhari was more concerned with the narration&#13;
of hadiths and their meanings.
</summary>
<dc:date>2021-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>الإعلام الصّحي وعلاقته بال ّدعوة الإسلاميّة دراسة تطبيقيّة في صنعاء (اليمن)</title>
<link href="https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/5049" rel="alternate"/>
<author>
<name>Ifthan Abdel-Fattah Anam Al-Zubairi</name>
</author>
<id>https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/5049</id>
<updated>2023-04-16T00:32:48Z</updated>
<published>2021-01-01T00:00:00Z</published>
<summary type="text">الإعلام الصّحي وعلاقته بال ّدعوة الإسلاميّة دراسة تطبيقيّة في صنعاء (اليمن)
Ifthan Abdel-Fattah Anam Al-Zubairi
The research deals with the health media and its relationship to the preaching of Islam,&#13;
because the media is a reflection of the state of society, as the awareness of society&#13;
grows due to the information that it receives from the media, and the health media&#13;
particularly. The research demonstrates the concept of health media in its three aspects&#13;
theoretically: physical, psychological and social health, and the role of advocacy in&#13;
Employing the media to spread health information and change the wrong convictions&#13;
that are a way of life for individuals, as the health media is too broad to be limited to&#13;
only the cases of sickness, and the research also deals with developing health and media&#13;
concepts, to make health change and behavior modification. It is able to seize minds in&#13;
any field, especially the health aspect that is the basis of life for the individual, and the&#13;
solid pillar for consolidating information. Hence there is an urgent need to conduct a&#13;
questionnaire in the city of Sana'a (Yemen) to survey people's opinions about the health&#13;
media, which is a questionnaire based on objectivity and integrity. The results that we&#13;
extracted from the research are: Knowing the impact of health media on Yemeni&#13;
society, as it had a moderating effect on the individual. As for the effectiveness of the&#13;
media message, the impressions were moderate according to the views of society, and&#13;
the extent of Yemeni society’s appetite for the health media was also average. As for&#13;
the relationship between the health media and Islamic advocacy, the majority indicated&#13;
that there is a relationship between the health media and advocacy, as we will notice in&#13;
the sixth requirement of Chapter Six, which confirms the need to pay attention to the&#13;
media message and activate it, especially through the advocacy, and the research also&#13;
recommends more attention and development through the various types of media. So&#13;
that the individual can maintain his health.
</summary>
<dc:date>2021-01-01T00:00:00Z</dc:date>
</entry>
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