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<title>MASTER (FOU)</title>
<link href="https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/2180" rel="alternate"/>
<subtitle/>
<id>https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/2180</id>
<updated>2026-04-04T02:54:39Z</updated>
<dc:date>2026-04-04T02:54:39Z</dc:date>
<entry>
<title>منهج القصة القرآنية في بناء شخصية الفتاة المسلمة قصة مريم عليها السلام نموذجا</title>
<link href="https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8667" rel="alternate"/>
<author>
<name>Syarifah Nadhiyah</name>
</author>
<id>https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8667</id>
<updated>2025-10-27T16:35:13Z</updated>
<published>2022-01-01T00:00:00Z</published>
<summary type="text">منهج القصة القرآنية في بناء شخصية الفتاة المسلمة قصة مريم عليها السلام نموذجا
Syarifah Nadhiyah
This study discusses the story in the Qur'an in building the character of Muslim women based on the story of Maryam ‘alaihassalam to be a role model, example and method in their lives. This story is to reform the corrupted condition of society and to show the purpose of the Qur'an and the highest values raised for society. The researcher thought to discuss and discover the current deviation of Muslim women clarifying the features of the Qur'anic approach of the story of Maryam ‘alaihassalam and how to treat it. The researcher used inductive and descriptive analysis methods to design Qur'anic methodology to solve the problem. The researcher has achieved important results through the research, namely the strength of Maryam's ‘alaihassalam unification in her worship of Allah Subhanahu wa Ta’ala. She maintained her chastity and sought refuge in Allah Subhanahu wa Ta’ala when a strange man came to her, even though it was the angel Jibril, and was content with Allah's decree when the lord of Allah Subhanahu wa Ta’ala chose her to conceive without being touched by humans. This is one of the purposes of the Qur'an, telling the story of Maryam ‘alaihassalam in her worship and praiseworthy qualities as she emulates the Muslim women in building the perfect modern women personality.
</summary>
<dc:date>2022-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>ضبط همزة الوصل والقطع في مصحفي بروناي وإندونيسيا: دراسة مقارنة</title>
<link href="https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8639" rel="alternate"/>
<author>
<name>Rifqi Hidayatil</name>
</author>
<id>https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8639</id>
<updated>2025-10-21T16:43:51Z</updated>
<published>2023-01-01T00:00:00Z</published>
<summary type="text">ضبط همزة الوصل والقطع في مصحفي بروناي وإندونيسيا: دراسة مقارنة
Rifqi Hidayatil
Punctuation is a very important matter in the writing of the Qur'an. Because it is the main key to pronouncing the letters of the Qur'an correctly. Among the punctuation marks that have been widely disputed since ancient times is the punctuation of Hamzah, whether Qath'i or Washli. The dispute over this concept has left behind differences between mushafs in Islamic countries today such as those of Indonesia and Brunei. Indonesian Mushaf has a unique concept in writing Hamzah punctuation. Where Hamzah Qath'i is sometimes written with Ra'su 'Ain and sometimes without using it. Whereas in Hamzah Washli it is written in three ways, namely with Alif, Alif with a vowel and Nun Shilah. This is different from the Bruneian Mushaf where the punctuation on Hamzah Qath'i and Washli is each written in one way. That is using Ra'su 'Ain on Qath'i and Ra'su Shad on Washli. The dispute between the two mushaf has left some readers confused. Moreover, the mushaf published by Indonesia circulated among ordinary people in Brunei Darussalam very significantly. So it is necessary to conduct a comparative study to describe the differences between the two mushaf. This study uses the library research method which is a detailed analysis with a comparative approach between Indonesian and Bruneian mushaf. After this study was carried out, it was found that the difference in Hamzah's punctuation marks from the Indonesian and Bruneian Mushaf stems from a dispute over the references used by each Mushaf. In terms of the punctuation on the Hamzah, the Indonesian Mushaf is clearer and easier to recognize by ordinary people because the writing concept has been adapted to the reader. However, Indonesian mushaf are inconsistent and sometimes also contradict the opinion of the scholars in several places. This is different from the Bruneian Mushaf which consistently follows the scholar's opinion in applying the punctuation concept of Hamzah Qath'i and Washli. However, at different angles, the application of the concept in several particular places does not make it easy for the reader.
</summary>
<dc:date>2023-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>دراسة مقارنة في التفسير العلمي للآيات الكونية في سورة النحل عند جوهري طنطاوي والشعراوي</title>
<link href="https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8555" rel="alternate"/>
<author>
<name>Muhammad Hafizuddin Bin Haji Md. Ridzuan</name>
</author>
<id>https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8555</id>
<updated>2025-10-08T16:32:45Z</updated>
<published>2023-01-01T00:00:00Z</published>
<summary type="text">دراسة مقارنة في التفسير العلمي للآيات الكونية في سورة النحل عند جوهري طنطاوي والشعراوي
Muhammad Hafizuddin Bin Haji Md. Ridzuan
This research aims to compare and highlight the methods between two famous Imams in Islam who are specialized in the science of Exegesis specifically Ayat Kauniyyah in Surah al-Nahl. In this research, the researcher uses a combination of inductive, analytic, and critical methods by referring to their publications in this field primarily scientific exegesis of al-Qur’an regarding to experiments, discoveries, and theoretical issues. The basis of this study is clarifications between the concept of Ayat Kauniyyah and scientific exegesis of al-Qur’an. Prior to that, it also studies the correlation of Ayat Kauniyyah in al-Qur’an in scientific exegesis and the miracles of al-Qur’an. Consequently, with a literature review and the history of the two sheikhs, the researcher stated their interests in scientific exegesis of al-Qur’an. Then a comparative study of their approach in the scientific exegesis of Ayat Kauniyyah in Surah al-Nahl. The research concluded Jawharī Ṭanṭȧwī claims that the understanding of al-Qur’an is the basis of discoveries of all field of knowledge and extracting sciences in general sense which is not in the favor of alQur’an at all. Finally, the researcher uncovered there is an apparent clear difference in the regulations of scientific exegesis of al-Qur’an and Ayat Kauniyyah between Jawharī Ṭanṭȧwī and Al-Sya’rawī. That is the focus point of studying methods of exegeses interpretors mainly scientific exegesis of al-Qur’an as decided by the scholars.
</summary>
<dc:date>2023-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>الحب الإلهي عند رابعة العدوية والإمام أبو حامد الغزالي: دراسة مقارنة</title>
<link href="https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8551" rel="alternate"/>
<author>
<name>Muhammad Arif Fiqih Bin Haji Isim</name>
</author>
<id>https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8551</id>
<updated>2025-10-08T16:33:17Z</updated>
<published>2023-01-01T00:00:00Z</published>
<summary type="text">الحب الإلهي عند رابعة العدوية والإمام أبو حامد الغزالي: دراسة مقارنة
Muhammad Arif Fiqih Bin Haji Isim
This research is intended to find out more about the views of two well known Sufi figures Rabiatul 'Adawiyyah and Imam Al-Ghazali about the concept of Al-Hubb AlIlahi. It is generally known that Rabiatul ‘Adawiyyah is known for the concept of mahabbah while Imam Al-Ghazali is known for the concept of makrifah in achieving Al-Hubb Al-Ilahi. This research uses the thematic method, analysis by referring to several references related to the research title. The results of the study found that AlHubb Al-Ilahi for Rabiatul 'Adawiyyah and Imam Al-Ghazali have the same purpose, which is to get closer to Allah Ta’ala. Despite this, there are differences in Al-Hubb AlIlahi's approach between the two, namely; according to Rabiatul 'Adawiyyah to reach Al-Hubb Al-Ilahi is through the feeling of love that was born when she expressed the verses of poetry and poem with a sense of transparent and sincere love for Allah Subhanahu Wata'ala. While Imam Al Ghazali, he used the theoretical approach of makrifah in achieving Al-Hubb Al-Ilahi to know more Allah Subhanahu Wata'ala deeply and love Him more transparently and sincerely.
</summary>
<dc:date>2023-01-01T00:00:00Z</dc:date>
</entry>
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