https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/2178 2026-04-03T23:39:43Z 2026-04-03T23:39:43Z Ilham Dwitama Haeba https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8847 2025-12-04T16:35:09Z 2025-01-01T00:00:00Z

الاتجاهات الفكرية في جمعية نهضة العلماء بإندونيسيا: دراسة تحليلية نقدية Ilham Dwitama Haeba This study focuses on the intellectual trends within Nahdlatul Ulama, the largest socio-religious organization in the world. The diversity within the organization is reflected in various intellectual streams that participate in discussions, particularly in Indonesia, and more broadly across the globe. The methodology of this study involves data collection and analysis from multiple sources, including qualitative document analysis, as well as conferences and seminars held by the organization. This study identifies three main intellectual streams within Nahdlatul Ulama. First, the liberal Islam stream, which advocates for a more contextual and inclusive interpretation of religion, emphasizing modern values such as pluralism and human rights. This stream often acts as an opposition to conservative views that emphasize tradition and the permanence of religious values considered central to Nahdlatul Ulama’s identity. Second, the Nusantara Islam stream, emphasizes local wisdom and the cultural values of Indonesia in understanding Islam. This stream seeks to adapt Islam to the diverse cultural and ethnic realities in Indonesia, demonstrating Nahdlatul Ulama's flexibility in dealing with diverse local contexts across the archipelago. Third, the conservative stream, adopts traditionalism and stresses the preservation of long-established Islamic values. This stream tends to maintain tradition and reject the influence of modern values seen as disrupting the authenticity of Islamic teachings. The research findings indicate that these three streams influence the future direction of Nahdlatul Ulama's movement, through intellectual conflicts that affect doctrinal, ethical, and social aspects. The study also identifies the challenges arising from intellectual competition within Nahdlatul Ulama, including the need to find a balance between innovation and tradition preservation, as well as external challenges from other groups and parties. The study emphasizes the importance of communication and dialogue between generations within Nahdlatul Ulama as efforts to address these challenges and strengthen unity amidst the diversity of ideas present.

2025-01-01T00:00:00Z Syarifah Nadhiyah https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8667 2025-10-27T16:35:13Z 2022-01-01T00:00:00Z

منهج القصة القرآنية في بناء شخصية الفتاة المسلمة قصة مريم عليها السلام نموذجا Syarifah Nadhiyah This study discusses the story in the Qur'an in building the character of Muslim women based on the story of Maryam ‘alaihassalam to be a role model, example and method in their lives. This story is to reform the corrupted condition of society and to show the purpose of the Qur'an and the highest values raised for society. The researcher thought to discuss and discover the current deviation of Muslim women clarifying the features of the Qur'anic approach of the story of Maryam ‘alaihassalam and how to treat it. The researcher used inductive and descriptive analysis methods to design Qur'anic methodology to solve the problem. The researcher has achieved important results through the research, namely the strength of Maryam's ‘alaihassalam unification in her worship of Allah Subhanahu wa Ta’ala. She maintained her chastity and sought refuge in Allah Subhanahu wa Ta’ala when a strange man came to her, even though it was the angel Jibril, and was content with Allah's decree when the lord of Allah Subhanahu wa Ta’ala chose her to conceive without being touched by humans. This is one of the purposes of the Qur'an, telling the story of Maryam ‘alaihassalam in her worship and praiseworthy qualities as she emulates the Muslim women in building the perfect modern women personality.

2022-01-01T00:00:00Z Seri Ramizah Binti Matussin https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8640 2025-10-21T16:36:33Z 2023-01-01T00:00:00Z

Pendekatan Dakwah dan Bimbingan Melalui Manhaj Al-Quran di Organisasi Kebajikan Negara Brunei Darussalam Seri Ramizah Binti Matussin Recently, the social issue of juvenile delinquency has often been a topic of heated discussion among the society, therefore the relevant authorities need to identify the best approach to help with the rehabilitation of adolescents involved with such problems. The da’wah approach through manhaj al-Quran is seen as the best and comprehensive approach to handle juvenile delinquency. In Brunei Darussalam, the welfare organization responsible in dealing with juvenile delinquency is the Welfare Home Complex (KRK), Kampong Belimbing Subok. This study aims to examine the approach used by the supervisors in KRK in terms of the da’wah content and guidance carried out by them, to analyse the da’wah approach and guidance based on Surah al-Naḥl verse 125 being practiced by those supervisors and suggest improvements to the da’wah approach and guidance in light of Surah al-Naḥl verse 125. This study is qualitative research using a case study approach. It applies semi-structured interviews and content analysis as methods to collect the data. Data analysis for this study is carried out thematically and descriptively. The result of the study reveals that the content of da’wah and the guidance practiced by the supervisors in the KRK are more inclined towards the strengthening of belief, practicing religious worship and the development of moral through the subjects of Aqidah and Akhlak, Amali and al-Quran guidance. The findings of this study also reveal that the da’wah approach that has been practised by the supervisors in the KRK has principally been in line with the da’wah approach stated in Surah al-Naḥl verse 125, namely al-ḥikmah, al-mawʻiẓah al-ḥasanah, and al-mujādalah bi al-ḥusnā. However, this study also identifies that the existing content and approach currently implemented by the KRK supervisors are not comprehensive enough and still desperately needs to be improved. This study suggests three aspects that shall be improved in the da’wah approach and guidance through manhaj al-Quran in the KRK welfare organization, namely the aspects of content, the approach, and preparation of the supervisors. This study comes up with ideas and concepts worthy of consideration by the authorities in planning and molding the da’wah approach and guidance based on Surah al-Naḥl verse 125 and may serve as a point of reference for KRK and other welfare organizations in Brunei Darussalam.

2023-01-01T00:00:00Z Rifqi Hidayatil https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/8639 2025-10-21T16:43:51Z 2023-01-01T00:00:00Z

ضبط همزة الوصل والقطع في مصحفي بروناي وإندونيسيا: دراسة مقارنة Rifqi Hidayatil Punctuation is a very important matter in the writing of the Qur'an. Because it is the main key to pronouncing the letters of the Qur'an correctly. Among the punctuation marks that have been widely disputed since ancient times is the punctuation of Hamzah, whether Qath'i or Washli. The dispute over this concept has left behind differences between mushafs in Islamic countries today such as those of Indonesia and Brunei. Indonesian Mushaf has a unique concept in writing Hamzah punctuation. Where Hamzah Qath'i is sometimes written with Ra'su 'Ain and sometimes without using it. Whereas in Hamzah Washli it is written in three ways, namely with Alif, Alif with a vowel and Nun Shilah. This is different from the Bruneian Mushaf where the punctuation on Hamzah Qath'i and Washli is each written in one way. That is using Ra'su 'Ain on Qath'i and Ra'su Shad on Washli. The dispute between the two mushaf has left some readers confused. Moreover, the mushaf published by Indonesia circulated among ordinary people in Brunei Darussalam very significantly. So it is necessary to conduct a comparative study to describe the differences between the two mushaf. This study uses the library research method which is a detailed analysis with a comparative approach between Indonesian and Bruneian mushaf. After this study was carried out, it was found that the difference in Hamzah's punctuation marks from the Indonesian and Bruneian Mushaf stems from a dispute over the references used by each Mushaf. In terms of the punctuation on the Hamzah, the Indonesian Mushaf is clearer and easier to recognize by ordinary people because the writing concept has been adapted to the reader. However, Indonesian mushaf are inconsistent and sometimes also contradict the opinion of the scholars in several places. This is different from the Bruneian Mushaf which consistently follows the scholar's opinion in applying the punctuation concept of Hamzah Qath'i and Washli. However, at different angles, the application of the concept in several particular places does not make it easy for the reader.

2023-01-01T00:00:00Z